Read the passage, and choose the correct answer A, B, C or D for each question.

Men have played a significant role in American society as the main breadwinner, and protector of the family. But the traditional role of men has slowly been transferred to women. Society is changing with women going to college, and gaining jobs. It may even happen in several years’ time when women are given sole earning responsibility in American society as the main breadwinner of the family. That is due in part to women gained working privileges equal to men in the 1970’s.

Up until the 1970’s, men were the traditional family breadwinners, while women stayed at home, raised the kids, made dinner every night, cleaned the house, and ran all of the errands. Men went to work every day, making enough money to buy a nice home, buy a new car every so often.

Once women were afforded the opportunity to work in the same jobs men once held, men’s more traditional foothold in the workplace was loosened. Women were given bigger jobs with more responsibility, but women take jobs with major responsibly with less pay than men.

The role of men in American society is changing with more women going to college, and obtaining careers; men are playing more untraditional roles at home.

Women are still giving birth to the kids, but are going to work to earn money to pay the bills, while men are staying home raising the kids, running errands, cleaning, making dinner. Young children, boys as well as girls, are being raised with dad at home taking care of the kids.

Millions of families are also raising their young with mom and dad sharing all of the responsibilities. Today’s role of men in American society is more of a shared role, with a more undefined role.

The traditional role of men was ……………..

A.the foothold in the family

B. raising the children when they were at home

C. the supporter of women

D. the main breadwinner of the family

Read the passage, and choose the correct answer A, B, Cor D for each question.

The purpose of preservation of traditional craft villages is bringing about …

A. the clear models of traditional villages

B. weaving 30,000 metresof fabric

C. the start of tourism

D. economic and social development

VI. Read the passage, and choose the correct answer A, B, C or D for each question.

      In the Mekong Delta, Long Dinh village of Tien Giang province is famous for its traditional craft of weaving flowered mats. The mat’s high quality makes them popular domestically, and they are also exported to markets worldwide including Korea, Japan and America.

      In spite of its well-established reputation for this traditional craft, mat weaving only started here some 50 years ago. It was first introduced by immigrants from Kim Son, a famous mat weaving village in the northern province of Ninh Binh. However, the technique of weaving sedge mats in Long Dinh, as compared with other places in the South, is somewhat different. Long Dinh branded mats are thicker and have more attractive colours and patterns.

      Weaving sedge mats is similar to growing rice. Long Dinh mat production mainly occurs during the dry season, from January to April. Weavers have to work their hardest in May and June, otherwise, when the rainy season starts in July, they will have to put off finishing their products till the next dry season. No matter how much work it requires, Long Dinh mat producers stick with this occupation, as it brings a higher income than growing rice.

      This trade provides employment for thousands of local labourers. At present, nearly 1,000 households in Long Dinh village live on weaving mats. To better meet market demands, Long Dinh mat weavers have created more products in addition to the traditional sedge mats. Particularly, they are producing a new type of mat made from the dried stalks of water hyacinth, a common material in the Mekong Delta.

      Thanks to the planning and further investment, the mat weaving occupation has indeed brought in more income for local residents. Their living standards have improved considerably, resulting in better conditions for the whole village.

1.   In order to meet market demands, artisans in Long Dinh                        .

      A. try to produce various types of products

      B. stop producing the traditional sedge mats

      C. produce new Products from rare material

      D. for thousands of local labourers

2.   We can infer from the sentence “Weaving sedge mats is similar to growing rice” that                                           .

      A. both bring similar income

      B. both occur at the same time

      C. both depend on weather conditions

      D. both occur on the same land

3.   Despite difficulties, people in Long Dinh try to follow the craft because                       .

      A. they can make the techniques of weaving different

      B. they can earn more money than growing rice

      C. they can have jobs in the rainy months

      D. they can go to Korea, Japan and America

4.   We can infer from the passage that                                  .

      A. the craft contributes much to the village economy

      B. most of the households in Long Dinh village live on weaving mats

      C. the new technique makes labourers work in the dry season

      D. Long Dinh mat production is only well-known in foreign markets

5.   All of the following are true about the craft in Long Dinh EXCEPT that                       .

      A. the techniques are a little bit different from those in other regions

      B. the mats have more attractive colours and designs

      C. it has the origin from Kim Son, Ninh Binh

      D. it has had the reputation for more than 50 years

X.  Read the passage, and choose the correct answer A, B, C or D for each question.

      In the Mekong Delta, Long Dinh village of Tien Giang province is famous for its traditional craft of weaving flowered mats. The mat’s high quality makes them popular domestically, and they are also exported to markets worldwide including Korea, Japan and America.

      In spite of its well-established reputation for this traditional craft, mat weaving only started here some 50 years ago. It was first introduced by immigrants from Kim Son, a famous mat weaving village in the northern province of Ninh Binh. However, the technique of weaving sedge mats in Long Dinh, as compared with other places in the South, is somewhat different. Long Dinh branded mats are thicker and have more attractive colours and patterns.

      Weaving sedge mats is similar to growing rice. Long Dinh mat production mainly occurs during the dry season, from January to April. Weavers have to work their hardest in May and June, otherwise, when the rainy season starts in July, they will have to put off finishing their products till the next dry season. No matter how much work it requires, Long Dinh mat producers stick with this occupation, as it brings a higher income than growing rice.

      This trade provides employment for thousands of local labourers. At present, nearly 1,000 households in Long Dinh village live on weaving mats. To better meet market demands, Long Dinh mat weavers have created more products in addition to the traditional sedge mats. Particularly, they are producing a new type of mat made from the dried stalks of water hyacinth, a common material in the Mekong Delta.

      Thanks to the planning and further investment, the mat weaving occupation has indeed brought in more income for local residents. Their living standards have improved considerably, resulting in better conditions for the whole village.

1.   In order to meet market demands, artisans in Long Dinh                                   .

      A. try to produce various types of products    B. stop producing the traditional sedge mats

      C. produce new Products from rare material   D. for thousands of local labourers

2.   We can infer from the sentence “Weaving sedge mats is similar to growing rice” that                         

      A. both bring similar income             B. both occur at the same time

      C. both depend on weather conditions    D. both occur on the same land

3.   Despite difficulties, people in Long Dinh try to follow the craft because                       .

      A. they can make the techniques of weaving different B. they can earn more money than growing rice

      C. they can have jobs in the rainy months       D. they can go to Korea, Japan and America

4.   We can infer from the passage that                                  .

      A. the craft contributes much to the village economy

      B. most of the households in Long Dinh village live on weaving mats

      C. the new technique makes labourers work in the dry season

      D. Long Dinh mat production is only well-known in foreign markets

5.   All of the following are true about the craft in Long Dinh EXCEPT that                       .

      A. the techniques are a little bit different from those in other regions

      B. the mats have more attractive colours and designs

      C. it has the origin from Kim Son, Ninh Binh

      D. it has had the reputation for more than 50 years

Ex15: Read the passage, and choose the correct answer A, B, C or D tor each question.

The Temple of Literature is about 10 minutes away from Hoan Kiem Lake. It was constructed in 1070 under Ly Thanh Tong’s dynasty, first to honor Confucius and nowadays to celebrate the doctorate and high rank scholar of Vietnam. In 1076, Emperor Ly Nhan Tong continued the work and built the Imperial Academy as the first university of Vietnam.

The Temple is divided into five courtyards. The first courtyard is from the main gate to Dai Trung Gate. The second is with Khue Van Pavilion. The pavilion symbol is used on the street signs of Ha Noi. The third courtyard is the place where the doctorate names were listed on the stone tablets above tortoise backs. The fourth courtyard is dedicated for Confucius and his 72 honored students, as well as Chu Van An - one of the most famous teachers at the Imperial Academy. The last is also the farthest courtyard is Thai Hoc House, which was used as the Imperial Academy. Thai Hoc House holds a small collection of old-time costumes for students and scholars.

1. Where is the Temple of Literature?

____________________________________

2. When and by whom was it built?

____________________________________

3. How many courtyards are there in the Temple of Literature?

____________________________________

4. Which courtyard is with Khue Van Pavilion?

____________________________________

5. What is the Pavilion symbol used on?

____________________________________

Read the passage, and choose the correct answer A, B, C or D for each question.

All of the following are mentioned as features of the Hue Citadel EXCEPT …..

A. the Temple of Literature

B. the royal tombs

C. the period from 1802 to 1945

D. the damage during the war

Read the passage, and choose the correct answer A, B, C or D for each question.

Parents' ambition for their children is not wrong if they ………….

A. force their children into achieving success

B. themselves have been very successful

C. understand and help their children sensibly

D. arrange private lessons for their children

Mark the letter A, B, C, or D on your answer sheet to indicate the underlined part that needs correction in each of the following questions

Full-time jobs for men are declining, while more women are finding part- and full-time work. The result is declining social status for men so they lose their role as the sole financial provider

A. while

B. is

C. so

D. as