The Kinh are also known as the Vietnamese, and Son La is the second largest group, accounting for 18% of the province's population. Population is concentrated in urban areas. Kinh language in Vietnamese - Muong language. Apart from the part of ethnic minorities residing in Son La area, many people have just moved from the North and North Central Plains. Especially since listening to the call of the Party to build mountainous economic development, Kinh people from the delta provinces to Son La; The family of Dien Bien Phu campaign soldiers stayed in the mountainous region. At present, some areas in the province of Kinh ethnic minorities include Kinh people in Hai Duong, Hung Yen and Thai Binh provinces in Song Ma and Yen Chau districts; Thai Binh province in Thuan Chau, Ha Tay province in Mai Son and so on.Kinh people living in Son La are interspersed with ethnic minority people. They quickly integrate in production, cultural exchange and solidarity to create cohesion and development in Son land. Leaves. The Kinh are also called Vietnamese. The Kinh language belongs to the Viet-Muong language group. Kinh people do farming. In the wet rice cultivation, the Kinh people have traditionally built dikes, ditches. Horulture, mulberry growing, livestock and poultry husbandry, river fishing and marine fish development. Pottery is very early. Kinh people have habits betel betel, drinking tea, water. In addition to fried rice, sky rice, also porridge, sky rice. Shrimp sauce, duck eggs flipped is a unique dish of the Kinh.The Kinh village is often surrounded by bamboo, and there is a strong village gate in many places. Each village has a communal meeting place and worship. Kinh people live in the land. In the Kinh family, the husband (the father) is the owner. Children take their father and father's relatives as "family", while mother is "grandfather". The first son was responsible for organizing the worship of his parents, grandparents. Each of them has their own church, with their heads in charge of their work. Monogamy marriage The wedding is going through many rituals, the boy asked his wife and married his wife. After the wedding, the bride returns home. The men respect virginity, virtue of the bride, and pay attention to their background.The ancestor worshipers of the Kinh. The deceased are sacrificed by their descendants every year on the day they die. Their graves are regularly visited by relatives and carers. Every year the farmer has a series of festivals and festivals associated with farmer beliefs. In addition, Buddhism, Taoism, Taoism, Catholicism from the outside came into being received at different levels. The literary capital of the Kinh is quite large: oral literature (stories, folk songs, proverbs), literary literature (poetry, literature, books). Early and advanced art in many respects: singing, music, sculpture, painting, dancing, singing. The annual village festival is one of the most exciting and lively events in the countryside.

The Kinh are also known as the Vietnamese, and Son La is the second largest group, accounting for 18% of the province's population. Population is concentrated in urban areas. Kinh language in Vietnamese - Muong language. Apart from the part of ethnic minorities residing in Son La area, many people have just moved from the North and North Central Plains. Especially since listening to the call of the Party to build mountainous economic development, Kinh people from the delta provinces to Son La; The family of Dien Bien Phu campaign soldiers stayed in the mountainous region. At present, some areas in the province of Kinh ethnic minorities include Kinh people in Hai Duong, Hung Yen and Thai Binh provinces in Song Ma and Yen Chau districts; Thai Binh province in Thuan Chau, Ha Tay province in Mai Son and so on.Kinh people living in Son La are interspersed with ethnic minority people. They quickly integrate in production, cultural exchange and solidarity to create cohesion and development in Son land. Leaves. The Kinh are also called Vietnamese. The Kinh language belongs to the Viet-Muong language group. Kinh people do farming. In the wet rice cultivation, the Kinh people have traditionally built dikes, ditches. Horulture, mulberry growing, livestock and poultry husbandry, river fishing and marine fish development. Pottery is very early. Kinh people have habits betel betel, drinking tea, water. In addition to fried rice, sky rice, also porridge, sky rice. Shrimp sauce, duck eggs flipped is a unique dish of the Kinh.The Kinh village is often surrounded by bamboo, and there is a strong village gate in many places. Each village has a communal meeting place and worship. Kinh people live in the land. In the Kinh family, the husband (the father) is the owner. Children take their father and father's relatives as "family", while mother is "grandfather". The first son was responsible for organizing the worship of his parents, grandparents. Each of them has their own church, with their heads in charge of their work. Monogamy marriage The wedding is going through many rituals, the boy asked his wife and married his wife. After the wedding, the bride returns home. The men respect virginity, virtue of the bride, and pay attention to their background.The ancestor worshipers of the Kinh. The deceased are sacrificed by their descendants every year on the day they die. Their graves are regularly visited by relatives and carers. Every year the farmer has a series of festivals and festivals associated with farmer beliefs. In addition, Buddhism, Taoism, Taoism, Catholicism from the outside came into being received at different levels. The literary capital of the Kinh is quite large: oral literature (stories, folk songs, proverbs), literary literature (poetry, literature, books). Early and advanced art in many respects: singing, music, sculpture, painting, dancing, singing. The annual village festival is one of the most exciting and lively events in the countryside.

The Kinh are also known as the Vietnamese, and Son La is the second largest group, accounting for 18% of the province's population. Population is concentrated in urban areas. Kinh language in Vietnamese - Muong language. Apart from the part of ethnic minorities residing in Son La area, many people have just moved from the North and North Central Plains. Especially since listening to the call of the Party to build mountainous economic development, Kinh people from the delta provinces to Son La; The family of Dien Bien Phu campaign soldiers stayed in the mountainous region. At present, some areas in the province of Kinh ethnic minorities include Kinh people in Hai Duong, Hung Yen and Thai Binh provinces in Song Ma and Yen Chau districts; Thai Binh province in Thuan Chau, Ha Tay province in Mai Son and so on.Kinh people living in Son La are interspersed with ethnic minority people. They quickly integrate in production, cultural exchange and solidarity to create cohesion and development in Son land. Leaves. The Kinh are also called Vietnamese. The Kinh language belongs to the Viet-Muong language group. Kinh people do farming. In the wet rice cultivation, the Kinh people have traditionally built dikes, ditches. Horulture, mulberry growing, livestock and poultry husbandry, river fishing and marine fish development. Pottery is very early. Kinh people have habits betel betel, drinking tea, water. In addition to fried rice, sky rice, also porridge, sky rice. Shrimp sauce, duck eggs flipped is a unique dish of the Kinh.The Kinh village is often surrounded by bamboo, and there is a strong village gate in many places. Each village has a communal meeting place and worship. Kinh people live in the land. In the Kinh family, the husband (the father) is the owner. Children take their father and father's relatives as "family", while mother is "grandfather". The first son was responsible for organizing the worship of his parents, grandparents. Each of them has their own church, with their heads in charge of their work. Monogamy marriage The wedding is going through many rituals, the boy asked his wife and married his wife. After the wedding, the bride returns home. The men respect virginity, virtue of the bride, and pay attention to their background.The ancestor worshipers of the Kinh. The deceased are sacrificed by their descendants every year on the day they die. Their graves are regularly visited by relatives and carers. Every year the farmer has a series of festivals and festivals associated with farmer beliefs. In addition, Buddhism, Taoism, Taoism, Catholicism from the outside came into being received at different levels. The literary capital of the Kinh is quite large: oral literature (stories, folk songs, proverbs), literary literature (poetry, literature, books). Early and advanced art in many respects: singing, music, sculpture, painting, dancing, singing. The annual village festival is one of the most exciting and lively events in the countryside.

The Tay, with local groups Pa dí, Thổ, Ngan, Phén, Thu Lao, is an ethnic group of 54 ethnic groups in Viet Nam. Tay people speak Tay, a Tai dialect of the Tai-Kadai language. Tay people live mainly in lowland areas of northern Vietnam. The Tay was previously known as the Tho (although this name is now used to refer to a different ethnic group, see Turks). Tay people have the second largest population in Vietnam. Tay people, Nung have a close relationship with the Choang people in China.Tay people mainly reside in the northern midland and mountainous provinces (1,400,519 people in 1999). In addition, in the recent time, the Tay also migrated to some provinces in the Central Highlands like Dak Lak and Lam Dong.The Tay are usually at the foot of the mountain or along the stream. The name is often referred to by the name of hills, fields, rivers. Each village has 15 to 20 houses. Large villages divided into many small villages.Tay dressed in indigo. Traditional Tay costumes are made from self-made cotton yarn, dyed indigo on men's and women's clothes, almost without decorative pattern. Tay clothing can be considered one of the simplest outfits of 54 ethnic groups. The costume is simple but meaningful.Then singing, singing, singing sli are used in various activities, popular folk songs of the Tay. Musical instruments such as the Micro, Shake. Chess is an instrument that is present in all spiritual activities of the Tay, such as soul in the folk dance of the Tay. In this life, the sex acts as a means of communicating bold identity.Traditional houses are usually on stilts, lands and roofs with grass and some border areas have defense types. In the house to distinguish male rooms outside, women in the chamber. Most popular are 3-room, 2-roofed houses (no chop), logs of land or bushes, surrounding woods, roofs of grass, picturesque Tay people settle in groups of about 15 to 20 households. Tay people worship ancestors and animals. The Tay ancestors' altar is placed in the middle of the house and made into a private space and revered. Pregnant women and their newborns are not allowed to sit or lie on chairs or beds in front of the altar. In the Tay religion, the most important feast day of the Tay people is usually the last day of the lunar month.The life of the Tay is often associated with nature, so the food and foodstuff of the Tay people are products obtained from production activities in areas with forests, rivers, streams and hills surrounding. Some famous dishes are: sticky egg rolls, sticky rice balls, sour bamboo shoots, stigma.

The Tay, with local groups Pa dí, Thổ, Ngan, Phén, Thu Lao, is an ethnic group of 54 ethnic groups in Viet Nam. Tay people speak Tay, a Tai dialect of the Tai-Kadai language. Tay people live mainly in lowland areas of northern Vietnam. The Tay was previously known as the Tho (although this name is now used to refer to a different ethnic group, see Turks). Tay people have the second largest population in Vietnam. Tay people, Nung have a close relationship with the Choang people in China.Tay people mainly reside in the northern midland and mountainous provinces (1,400,519 people in 1999). In addition, in the recent time, the Tay also migrated to some provinces in the Central Highlands like Dak Lak and Lam Dong.The Tay are usually at the foot of the mountain or along the stream. The name is often referred to by the name of hills, fields, rivers. Each village has 15 to 20 houses. Large villages divided into many small villages.Tay dressed in indigo. Traditional Tay costumes are made from self-made cotton yarn, dyed indigo on men's and women's clothes, almost without decorative pattern. Tay clothing can be considered one of the simplest outfits of 54 ethnic groups. The costume is simple but meaningful.Then singing, singing, singing sli are used in various activities, popular folk songs of the Tay. Musical instruments such as the Micro, Shake. Chess is an instrument that is present in all spiritual activities of the Tay, such as soul in the folk dance of the Tay. In this life, the sex acts as a means of communicating bold identity.Traditional houses are usually on stilts, lands and roofs with grass and some border areas have defense types. In the house to distinguish male rooms outside, women in the chamber. Most popular are 3-room, 2-roofed houses (no chop), logs of land or bushes, surrounding woods, roofs of grass, picturesque Tay people settle in groups of about 15 to 20 households. Tay people worship ancestors and animals. The Tay ancestors' altar is placed in the middle of the house and made into a private space and revered. Pregnant women and their newborns are not allowed to sit or lie on chairs or beds in front of the altar. In the Tay religion, the most important feast day of the Tay people is usually the last day of the lunar month.The life of the Tay is often associated with nature, so the food and foodstuff of the Tay people are products obtained from production activities in areas with forests, rivers, streams and hills surrounding. Some famous dishes are: sticky egg rolls, sticky rice balls, sour bamboo shoots, stigma.

THAM KHẢO

The Tay, with local groups Pa dí, Thổ, Ngan, Phén, Thu Lao, is an ethnic group of 54 ethnic groups in Viet Nam. Tay people speak Tay, a Tai dialect of the Tai-Kadai language. Tay people live mainly in lowland areas of northern Vietnam. The Tay was previously known as the Tho (although this name is now used to refer to a different ethnic group, see Turks). Tay people have the second largest population in Vietnam. Tay people, Nung have a close relationship with the Choang people in China.Tay people mainly reside in the northern midland and mountainous provinces (1,400,519 people in 1999). In addition, in the recent time, the Tay also migrated to some provinces in the Central Highlands like Dak Lak and Lam Dong.The Tay are usually at the foot of the mountain or along the stream. The name is often referred to by the name of hills, fields, rivers. Each village has 15 to 20 houses. Large villages divided into many small villages.Tay dressed in indigo. Traditional Tay costumes are made from self-made cotton yarn, dyed indigo on men's and women's clothes, almost without decorative pattern. Tay clothing can be considered one of the simplest outfits of 54 ethnic groups. The costume is simple but meaningful.Then singing, singing, singing sli are used in various activities, popular folk songs of the Tay. Musical instruments such as the Micro, Shake. Chess is an instrument that is present in all spiritual activities of the Tay, such as soul in the folk dance of the Tay. In this life, the sex acts as a means of communicating bold identity.Traditional houses are usually on stilts, lands and roofs with grass and some border areas have defense types. In the house to distinguish male rooms outside, women in the chamber. Most popular are 3-room, 2-roofed houses (no chop), logs of land or bushes, surrounding woods, roofs of grass, picturesque Tay people settle in groups of about 15 to 20 households. Tay people worship ancestors and animals. The Tay ancestors' altar is placed in the middle of the house and made into a private space and revered. Pregnant women and their newborns are not allowed to sit or lie on chairs or beds in front of the altar. In the Tay religion, the most important feast day of the Tay people is usually the last day of the lunar month.The life of the Tay is often associated with nature, so the food and foodstuff of the Tay people are products obtained from production activities in areas with forests, rivers, streams and hills surrounding. Some famous dishes are: sticky egg rolls, sticky rice balls, sour bamboo shoots, stigma.

Tết đến, xuân về, khắp mọi nẻo đường mọi người tấp nập đi mua sắm nào đào, quất, bánh kẹo và không quên chuẩn bị nguyên liệu để làm món bánh chưng – món bánh truyền thông của dân tộc.

Đã từ lâu, bánh chưng là thứ không thể thiếu vào ngày Tết của mỗi gia đình. Từ xa xưa, trong câu chuyện về các vua Hùng, bánh chưng được coi là thứ tượng trưng cho đất, thể hiện sự biết ơn của con người gửi tới tổ tiên, các vị thần với ước mong mùa màng bội thu. Nguyên liệu để làm bánh chưng cũng khá đơn giản: gạo nếp, đỗ xanh, thịt mỡ, lá dong và lạt để buộc. Tuy nhiên, để gói được một chiếc bánh chưng ngon, đẹp mắt thì không đơn giản chút nào. Gạo để làm bánh chưng phải là gạo nếp ngon, hạt to và dẻo, thông thường người ta thường làm bằng gạo nếp Điện Biên, đó là loại gạo ngon đặc trưng. Gạo được đãi qua nước, sau đó để ráo và chúng ta trộn thêm vài hạt muối để khi bánh chín có vị đậm đà. Chúng ta chọn đỗ xanh là nguyên liệu để làm nhân bánh cùng với thịt lợn. Đỗ xanh cũng phải được làm rất cẩn thận để không lẫn các viên sạn, còn thịt lợn thì chúng ta chọn thịt ba chỉ có cả mỡ và nạc sẽ mang lại vị béo cho nhân bánh. Riêng thịt để làm nhân bánh chúng ta thường thái miếng dài và ướp thêm gia vị: nước mắm, hạt tiêu để thêm vị đậm đà và thơm ngon. Điều đặc biệt của bánh chưng là được gói bằng lá dong, trước khi gói lá phải được rửa sạch và để ráo nước. Sau đó chúng ta cắt bỏ cuống lá và sống lưng để lá bớt cứng và dễ gói. Lạt buộc bánh chưng thường dùng từ ống cây giang. Lạt có thể được ngâm muối hay hấp cho mềm trước khi gói.Khi làm bánh, chúng ta cần chuẩn bị nguyên liệu một cách cẩn thận và kỹ lưỡng. Ta đặt lạt xuống trước, sau đó xếp lá dong lên, tùy người gói mà chúng ta dùng 2,3 lá hoặc nhiều hơn, có người dùng khuôn để bánh vuông hơn và các nguyên liệu hòa quyện với nhau hơn, nhưng có người thì chỉ cần dùng tay để gói bánh cũng vẫn đẹp mắt và ngon. Khi trải lá dong ra, chúng ta lần lượt cho các nguyên liệu vào, dưới cùng là lớp gạo sau đó là lớp đỗ xanh, thịt lợn và trên cùng lại là một lớp gạo. Lượng nguyên liệu gói bánh cũng phụ thuộc vào từng người gói. Tuy nhiên, lượng gạo phải đủ để phủ kín nhân bên trong. Sau khi cho đầy đủ các nguyên liệu, chúng ta dùng lạt buộc lại chắc chắn. Như vậy là chúng ta đã tự tay gói được một chiếc bánh chưng hoàn chỉnh. Công đoạn cuối cùng là luộc bánh. Thời gian luộc bánh phụ thuộc vào số lượng bánh nhiều hay ít nhưng thông thường từ 8 – 12 tiếng. Lửa nấu bánh không nên cháy to quá, vì như vậy bánh sẽ chín không đều, ta nên đun với lượng nhiệt vừa phải.

Bánh chưng là biểu tượng của ngày Tết cổ truyền, chúng ta dùng bánh chưng để thắp hương cho tổ tiên như một truyền thống “uống nước nhớ nguồn”. Khoảnh khắc cả gia đình ngồi quây quần bên nồi bánh chưng thật đầm ấm và quây quần. Dù cuộc sống có hiện đại, con người thích thưởng thức những món ăn lạ nhưng sẽ không ai quên được những món ăn truyền thông, đậm đà bản sắc dân tộc và mang lại không khí gia đình ấm áp đặc biệt là những dịp lễ, Tết.

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Tết đến, xuân về, khắp mọi nẻo đường mọi người tấp nập đi mua sắm nào đào, quất, bánh kẹo và không quên chuẩn bị nguyên liệu để làm món bánh chưng – món bánh truyền thông của dân tộc.

Đã từ lâu, bánh chưng là thứ không thể thiếu vào ngày Tết của mỗi gia đình. Từ xa xưa, trong câu chuyện về các vua Hùng, bánh chưng được coi là thứ tượng trưng cho đất, thể hiện sự biết ơn của con người gửi tới tổ tiên, các vị thần với ước mong mùa màng bội thu. Nguyên liệu để làm bánh chưng cũng khá đơn giản: gạo nếp, đỗ xanh, thịt mỡ, lá dong và lạt để buộc. Tuy nhiên, để gói được một chiếc bánh chưng ngon, đẹp mắt thì không đơn giản chút nào. Gạo để làm bánh chưng phải là gạo nếp ngon, hạt to và dẻo, thông thường người ta thường làm bằng gạo nếp Điện Biên, đó là loại gạo ngon đặc trưng. Gạo được đãi qua nước, sau đó để ráo và chúng ta trộn thêm vài hạt muối để khi bánh chín có vị đậm đà. Chúng ta chọn đỗ xanh là nguyên liệu để làm nhân bánh cùng với thịt lợn. Đỗ xanh cũng phải được làm rất cẩn thận để không lẫn các viên sạn, còn thịt lợn thì chúng ta chọn thịt ba chỉ có cả mỡ và nạc sẽ mang lại vị béo cho nhân bánh. Riêng thịt để làm nhân bánh chúng ta thường thái miếng dài và ướp thêm gia vị: nước mắm, hạt tiêu để thêm vị đậm đà và thơm ngon. Điều đặc biệt của bánh chưng là được gói bằng lá dong, trước khi gói lá phải được rửa sạch và để ráo nước. Sau đó chúng ta cắt bỏ cuống lá và sống lưng để lá bớt cứng và dễ gói. Lạt buộc bánh chưng thường dùng từ ống cây giang. Lạt có thể được ngâm muối hay hấp cho mềm trước khi gói.Khi làm bánh, chúng ta cần chuẩn bị nguyên liệu một cách cẩn thận và kỹ lưỡng. Ta đặt lạt xuống trước, sau đó xếp lá dong lên, tùy người gói mà chúng ta dùng 2,3 lá hoặc nhiều hơn, có người dùng khuôn để bánh vuông hơn và các nguyên liệu hòa quyện với nhau hơn, nhưng có người thì chỉ cần dùng tay để gói bánh cũng vẫn đẹp mắt và ngon. Khi trải lá dong ra, chúng ta lần lượt cho các nguyên liệu vào, dưới cùng là lớp gạo sau đó là lớp đỗ xanh, thịt lợn và trên cùng lại là một lớp gạo. Lượng nguyên liệu gói bánh cũng phụ thuộc vào từng người gói. Tuy nhiên, lượng gạo phải đủ để phủ kín nhân bên trong. Sau khi cho đầy đủ các nguyên liệu, chúng ta dùng lạt buộc lại chắc chắn. Như vậy là chúng ta đã tự tay gói được một chiếc bánh chưng hoàn chỉnh. Công đoạn cuối cùng là luộc bánh. Thời gian luộc bánh phụ thuộc vào số lượng bánh nhiều hay ít nhưng thông thường từ 8 – 12 tiếng. Lửa nấu bánh không nên cháy to quá, vì như vậy bánh sẽ chín không đều, ta nên đun với lượng nhiệt vừa phải.

Bánh chưng là biểu tượng của ngày Tết cổ truyền, chúng ta dùng bánh chưng để thắp hương cho tổ tiên như một truyền thống “uống nước nhớ nguồn”. Khoảnh khắc cả gia đình ngồi quây quần bên nồi bánh chưng thật đầm ấm và quây quần. Dù cuộc sống có hiện đại, con người thích thưởng thức những món ăn lạ nhưng sẽ không ai quên được những món ăn truyền thông, đậm đà bản sắc dân tộc và mang lại không khí gia đình ấm áp đặc biệt là những dịp lễ, Tết.

Đề bài: Hãy viết 1 bài văn ngắn kể về một lần mình được đi du lịch với gia đình (bằng tiếng anh)?

 I am going on vacation with my family this summer. First, we are going to Korea to visit Seoul city and we're going to wear Hanbok - a traditional costume of people in Korea. We are going to stay in a motel for 10 days. Then, we are going to visit Ha Noi. We're going to see Hoan Kiem Lake and we're going to visit the aquarium. We are going to stay in our uncle's house for 4 days. Next, we're going to go visiting the Valley of Love in Dalat and we are going buy some souvenirs. We are going to stay in a hotel for 3 days. After that, we're going to go to Phu Quoc Island for a week. We are going to go scuba diving there and we're going to take some photos. We're going to stay in a resort. Finally, we are going to eat seafood and we are going to go sightseeing in Ha Long Bay for 5 days. We're going to stay with our friend's house. 

~.~

lên mạng ý

Nói về khu dân cư (tham khảo nghen)

My neighborhood is beautiful. It has a park, a lake, and is very active and beautiful. There are many shops, restaurants, cafes, markets. The food here is very delicious. The people here are very friendly. The weather here is very nice. Those are the things that I like about my neighborhood. But there are also many things I don't like : it's very noisy here .

em chưa học 

In Ha Noi, the number of death by traffic accident is considered as large as the number of death by plague. There's about more than 30 people die everyday. With the traffic conditions in Ha Noi, accident is object to happen. The roads are too narrow to travel easily. Moreover, many pot-holes can appear everywhere to threaten the goers. On the roads, there're sometimes the illogical roundabouts. They are not only useless, but also make the traffic more chaotic. To solve this problem, we only have one way, it's improving the road. However, it is impossible for the government to widen the roads because of limited land. Whenever theroads are repaired, the traffic is more dangerous with the unfinished structures. People still travel on the repairing roads, and the roads are more and more narrow. We also can build the tunnels but it is very costly. Viet Nam has to borrow money from other countries and no one knows when the government can pay it back. As you know, Ha Noi is a monsoonal tropical country, it has a lot of rain every year. During the rainy season, the roads are flooded because all the waste pipes are stuck by rubbish and become very dirty.

In addition, the tense of Ha Noi people is poor. The roads in the cities are choked with so many vehicles such as motorbikes, bicycles, taxies, buses, cyclos and pedestrians because people do not follow the laws well. They even don't obey the traffic lights or signs. Children are taught about traffic laws while adults are breaking it. Now, the government gives many new strict laws to improve the present posture. Polices are more active than they used to. Everyone travel on

motorbike wears helmet naturally without any enforcement. The traffic is better and better day by day.

In conclusion, with many measures now, the traffic in Ha Noi will be good one day. The poor conditions Ha Noi can solve this problem by the development of economic.

What should we do when we go out?

-Yes, we have to follow the road signs and the traffic safety rules. There are five types of road signs. First one, the direction sign. This type leads you to go to the right side of the road or somethings, but most are lead you to go to the right side. The second is danger sign. This type shows you the danger ahead and when you saw this sign, you have to becareful. The third one is prohibition signs. In this type, if you don't follow the sign, you will maybe in danger. The fourth type is command signs. You have to follow it or maybe you will be like you don't follow the prohibition signs. The fifth and also the last one type is side signs. This type is not very common and I don't know about it very much. If you want to know about the last type of sign, you can search on the internet. 

Tham khảo :

My secondary school is a place that bears all the hallmarks of my childhood memories. It is placed in the center of my district. Surrounded by a paddy-field, it enjoys lined- trees and colorful garden, which creates a wonderful view. Moreover, this school was designed with a large- scale plan. It is a 2 storied building of u shape with capacity of 1000 people and it was invested heavily in infrastructures with well- equipped classrooms. In a good environment, students are given many precious chances to discover and develop their inner talents. Besides modern facilities, this school is also well- known for enthusias and qualified teachers who are always dedicated and devoted themselves to teaching career. In conclusion, studied in this school for four years, it has become an indispensable part in my life.

Dịch:
Trường cấp hai là nơi đã in dấu biết bao kí ức của tuổi thơ tôi. Ngôi trường nằm ở vị trí trung tâm của huyện. Được bao quanh bởi cánh đồng lúa, với những hàng cây xanh và khu vườn đầy sắc màu của ngôi trường, tất cả đã tạo nên một khung cảnh thật tuyệt vời. Ngoài ra ngôi trường được thiết kế với một kế hoạch quy mô. Đó là ngôi trường với các toà nhà hai tầng được xếp theo hình chữ u với sức chứa khoảng 1000 người và ngôi trường được đầu tư chu đáo về mặt cơ sở hạ tầng với những lớp học hiện đại. Được học tập trong một môi trường tốt, học sinh sẽ có nhiều cơ hội khám phá và phát triển những tài năng còn ẩn sâu của mình. Bên cạnh cơ sở hạ tầng hiện đại, ngôi trường còn được biết đến bởi những người thầy, người cô đầy tài năng và nhiệt huyết, những người luôn tận tâm và cống hiến hết mình cho sự nghiệp dạy học. Tóm lại, học tập ở ngôi trường này trong vòng bốn năm, ngôi trường dường như đã trở thành một phần không thể thiếu trong cuộc sống của tôi.

My secondary school is a place that bears all the hallmarks of my childhood memories. It is placed in the center of my district. Surrounded by a paddy-field, it enjoys lined- trees and colorful garden, which creates a wonderful view. Moreover, this school was designed with a large- scale plan. It is a 2 storied building of u shape with capacity of 1000 people and it was invested heavily in infrastructures with well- equipped classrooms. In a good environment, students are given many precious chances to discover and develop their inner talents. Besides modern facilities, this school is also well- known for enthusias and qualified teachers who are always dedicated and devoted themselves to teaching career. In conclusion, studied in this school for four years, it has become an indispensable part in my life.
 

My secondary school is a place that bears all the hallmarks of my childhood memories. It is placed in the center of my district. Surrounded by a paddy-field, it enjoys lined- trees and colorful garden, which creates a wonderful view. Moreover, this school was designed with a large- scale plan. It is a 2 storied building of u shape with capacity of 1000 people and it was invested heavily in infrastructures with well- equipped classrooms. In a good environment, students are given many precious chances to discover and develop their inner talents. Besides modern facilities, this school is also well- known for enthusias and qualified teachers who are always dedicated and devoted themselves to teaching career. In conclusion, studied in this school for four years, it has become an indispensable part in my life.
 

Sau bạn không tìm lên mạng 

My family consists of four people. There are my parents, my brother and me. My father is an engineer . My mother is a housewife. My brother is a student, and I am a police.
We get up at 6 o’clock every morning. After breakfast, I and my father go to work, my mother does the housework and my brother goes to school.We have lunch at noon and dinner at 7 p.m. In the evening after dinner, we sit together in the living-room talking or watching television for about an hour. Then my brother and I go to our own rooms.
My family is a very happy one. We love each other very much and expect to live together under the same roof forever.

mik ko muốn tra đâu

Ở các mièn núi cao

Ở miền núi 

Ở miền núi cao

1) Tham Khảo :

I used to attend the Tet Holiday Flower festival. It’s called Nguyen Hue Flower street Festival. It is held in Nguyen Hue Street in District 1, Ho Chi Minh City. It takes place every Tet Holiday for 1 week. It is celebrated by Ho Chi Minh City People’s Committee. They display and decorate the street with many kinds of flowers and lights. Many people come there to enjoy the beautiful flowers and take pictures.

dịch : Tôi đã từng tham dự Lễ hội hoa TET Holiday. Nó được gọi là Lễ hội đường hoa Nguyen Hue. Nó được tổ chức tại đường Nguyễn Hue ở Quận 1, Thành phố Hồ Chí Minh. Nó diễn ra mỗi kỳ nghỉ TET trong 1 tuần. Nó được tổ chức bởi Ủy ban Nhân dân Thành phố Hồ Chí Minh. Họ trưng bày và trang trí đường phố với nhiều loại hoa và đèn. Nhiều người đến đó để thưởng thức những bông hoa đẹp và chụp ảnh.

2) 

Our country has 54 ethnic groups living together and loving each other, in which the Kinh people occupy the crowded population. The Kinh people live mainly in the plains and live by wet rice cultivation. Currently, according to scientific advances, the Kinh gradually tends to switch to industrial and tourism development. Like other peoples that have their own tradition, the Kinh has unique traditions. These are rituals on wedding day, death anniversary or special occasions with popular and familiar dishes in all regions of the country. The girls are still gentle, slender in the long dress or the undulating white hat. Whatever the nation, we are all the dragon and the responsibility to preserve and develop the national culture, the homeland and the country.

dịch : Nước ta có 54 dân tộc anh em cùng chung sống và yêu thương nhau, trong đó dân tộc Kinh chiếm số lượng dân cư đông đúc hơn cả. Người KInh sống chủ yếu ở khu vực đồng bằng và sinh sống bằng nghề trồng lúa nước là chủ yếu. Hiện nay theo những tiến bộ khoa học, dần dần người Kinh có xu hướng chuyển sang phát triển công nghiệp cũng như du lịch. Cũng như các dân tộc khác có cho mình truyền thống riêng thì người Kinh có những nét truyền thống độc đáo. Đó là những lễ nghi vào ngày cưới, ngày giỗ hay những dịp đặc biệt với món ăn phổ biến ,quen thuộc trên mọi miền Tổ quốc. Những cô gái Kinh còn dịu dàng, thướt tha trong tà áo dài hay chiếc nón trắng nhấp nhô muôn nơi. Dù là dân tộc gì, nhưng chúng ta đều là con Rồng cháu Tiên và có trách nhiệm gìn giữ, phát triển văn hóa dân tộc, quê hương, đất nước. 

3) Tham Khảo :

The Kinh ethnic group has the largest population in our country, about 86 million people, living in all parts of the country, from North to South. In addition, their foods are also diverse from North to South. Kinh people live on agriculture. They grow rice on fields or breeds on farms. Their traditional costumes are "ao dai". It has been recognized by UNESCO as a cultural heritage and it has also become a statue for Vietnamese women.

dịch : Dân tộc Kinh có số dân đông nhất nước ta, khoảng 86 triệu người, sống ở khắp mọi miền đất nước, từ Bắc chí Nam. Ngoài ra, các loại thức ăn của họ cũng đa dạng từ Bắc vào Nam. Người Kinh sống bằng nghề nông. Họ trồng lúa trên đồng hoặc chăn nuôi trong các trang trại. Trang phục truyền thống của họ là "áo dài". Nó đã được UNESCO công nhận là di sản văn hóa và nó cũng đã trở thành bức tượng cho phụ nữ Việt Nam.