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Dong Ho painting, or full name is Dong Ho folk wood carvings, is a line of Vietnamese folk paintings originating from Dong Ho village (Song Ho commune, Thuan Thanh district, Bac Ninh province). In the past, the paintings were sold mainly for the Lunar New Year, the rural people bought paintings on the wall, removed the last year, using new paintings. Dong Ho Folk Painting is a National Intangible Cultural Heritage. With the approval of the Prime Minister, the Ministry of Culture, Sports and Tourism coordinated with the People's Committee of Bac Ninh Province and professional agencies to conduct research and compile scientific dossiers for the painting industry. Dong Ho folk to submit to UNESCO for recognition of intangible cultural heritage.

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Dong Ho painting is attractive and unique in color, layout and frame. With completely natural materials, Dong Ho painting has a very special, warm and special color that perhaps only Vietnam has. With only 4 basic colors: black, yellow, red, blue, the artisans still make very vivid, harmonious and extremely unique paintings. The process of painting production also has many complicated stages: drawing samples, carving boards, printing pictures. Although Dong Ho paintings are produced on a large scale, each picture can sometimes print thousands, thousands of copies. However, all stages of painting are completely handmade, so each painting is imbued with the love and care of the artisans.

Cảm ơn bạn!

Dong Ho painting, or full name is Dong Ho folk wood carvings, is a line of Vietnamese folk paintings originating from Dong Ho village (Song Ho commune, Thuan Thanh district, Bac Ninh province). In the past, the paintings were sold mainly for the Lunar New Year, the rural people bought paintings on the wall, removed the last year, using new paintings. Dong Ho Folk Painting is a National Intangible Cultural Heritage. With the approval of the Prime Minister, the Ministry of Culture, Sports and Tourism coordinated with the People's Committee of Bac Ninh Province and professional agencies to conduct research and compile scientific dossiers for the painting industry. Dong Ho folk to submit to UNESCO for recognition of intangible cultural heritage.

The picture shows a street in a western country. The street is verycrowded with people who are walking on the street or waiting for the train.

There is a man sitting on a chair by the roadside to sell flowers to travellers in the foreground. There are two ancient buildings to the right and to the left of the street.

On the right side three trains aremoving slowly. A clock tower is sheltered from the left ancient building in the far distance.

The sky is clear and blue, and only a few fluffy clouds can be seen.

I draw a painting of a cat. I draw it by pencil and crayon (grey) on the white paper. The cat has two colors: white and grey. It has the long tail and the tail is up to the air. The cat’s a little fat.

Nam draws a pig. The pig is pink and is drawn on the white paper.

Lan draws her sister. Her sister is old and very tall. She draws it on the white paper.

The painting of Nam is not very different from my painting. It’s about animal. His pig is not as small as my cat. He draws it on the white paper, too.

Lan’s painting is as beautiful as Nam’s painting, but it’s about person, her sister. She draws it on the white paper, too.

Tạm dịch:

Tôi vẽ một bức tranh về một con mèo. Tôi vẽ nó bằng bút chì và bút chì màu xám trên giấy trắng. Con mèo có hai màu: trắng và xám. Nó có cái đuôi dài và cái đuôi hướng lên trời. Con mèo hơi mập.

Tổ chức một cuộc triển lãm giữa những thành viên trong lớp và so sánh những bức tranh của bạn.

Nam vẽ con lợn. Con lợn màu hồng và vẽ trên giấy trắng.

Lan vẽ em gái của cô ấy. Em gái của cô ấy thì già và rất cao. Cô ấy vẽ em gái mình trên giấy trắng.

Tranh của Nam không khác tranh của tôi lắm. Bạn vẽ con vật. Con lợn của Nam không bé như con mèo của tôi. Bạn ấy vẽ nó trên giấy trắng.

Bức tranh của Lan đẹp như của Nam, nhưng vẽ về con người, em cô ấy. Cô ấy cũng vẽ nó trên giấy trắng.

Dong Ho painting, or full name is Dong Ho folk wood carvings, is a line of Vietnamese folk paintings originating from Dong Ho village (Song Ho commune, Thuan Thanh district, Bac Ninh province). In the past, the paintings were sold mainly for the Lunar New Year, the rural people bought paintings on the wall, removed the last year, using new paintings. Dong Ho Folk Painting is a National Intangible Cultural Heritage. With the approval of the Prime Minister, the Ministry of Culture, Sports and Tourism coordinated with the People's Committee of Bac Ninh Province and professional agencies to conduct research and compile scientific dossiers for the painting industry. Dong Ho folk to submit to UNESCO for recognition of intangible cultural heritage.

TIẾNG VIỆT

Ý nghĩa của một số bức tranh đông hồ

Khôn khổn khồn khôn đã có đuôi
Đỗ cao, cưới vợ tiếng rầm trời
Chú mèo vừa mới vênh đầu ngõ
Lễ cả sai quân đệ tới nơi.

Bốn câu thơ ngắn ngủi nhưng đã tỏ rõ cảnh trong bức tranh chuột vinh quy vẻ vang về làng cưới vợ đẹp. Khôn ngoan, tài giỏi nhưng vẫn không thoát khỏi cảnh cúi đầu đút lót cho chú mèo. Việc làm ấy thực ra chẳng có tác dụng gì, bởi lẽ có khi nào mèo lại làm thân với chuột. Nhận của đút lót nhưng khi gặp chuột, mèo vẫn xơi như thường. Chi tiết đó cho ta thấy được cái tài tình của người xưa. Người dân quê Việt Nam xưa sống trong xã hội phong kiến không dám công khai công kích, phản kháng lại bọn quan tham nhũng, ức hiếp dân lành, nên đã mượn bức tranh chuột cưới vợ để gián tiếp lên án bọn quan tham và bày tỏ thái độ của mình. Bức tranh có cả biển, lọng, cân đai, áo, mão, ngựa hồng, kiệu hoa, kèn trống thật linh đình. Nhưng để có được cảnh vui vẻ đó, họ hàng nhà chuột phải đút lót cho mèo. Bức tranh không chỉ đả kích bọn tham quan mà còn phê phán lối thi cử đời Lê, thời Bảo Thái (1721) người nào có tiền đóng vào gọi là “tiền thông kinh”để xin đi thi thì được, không cần phải khảo hạch. Người đi thi rất đông, kẻ làm ruộng, người bán thịt, người đi buôn… một lũ hỗn độn. Trong phòng thi người lật sách ra chép, người thi hộ như phiên chợ đang họp với kẻ mua người bán mặc cả nhau. Kẻ có tài thực sự thì bị đánh rớt, kẻ dốt nát nhưng có tiền đút lót thì được tuyển chọn làm quan. Đã tốn tiền mua chức quan thì phải tìm cách lấy lại. Cuối cùng, chỉ có dân đen là gánh chịu hậu quả, còn bọn quan thì mặc sức cho đầy túi tham.Ý nghĩa của một số bức tranh đông hồ

  TIẾNG ANH

The meaning of some pictures of the lake

Misery has a tail
Do high, married wife rung heaven
The cat just swung his alley
The ceremony sent soldiers to the place.

Four short verses, but the scene in the mice glorious glory about the beautiful wedding village. Wise, talented but still not escape the scene of the crook of the cats. It really does not work, because there are times when the cats do relatives with mice. Get out of the bribe but when the mouse, cats are still as usual. That detail shows the ingenuity of the ancients. The old Vietnamese people living in feudal societies did not dare to publicly attack, protest against corrupt officials, bully the good people, borrowed the picture of the mice to marry and indirectly condemned the mourners. show your attitude. The painting has the sea, the hoop, the belt, the shirt, the horse, the pink horse, the flower palette, the drummer is so great. But to get that happy scene, the rat family must bribe the cat. The painting not only hit the visitors but also criized the Le style examination, the Bao Dai period (1721) people who have money to pay into the so-called "business intelligence" to apply for examinations is not necessary to test . Many people go to the test, the farmer, the butcher, the trader ... a mess. In the examination room people turn over the books, the testers the market is meeting with the bargain buyer bargain. Those who are really talented are beaten, ignorant but have bribes, they are selected as mandarins. Having paid for a job, you have to find a way to get it back. Finally, only the black people bear the consequences, and the mandarins are full of bags. The meaning of some paintings

In the line of people in Vietnam, Dong Ho paintings of oil paintings, Dong Ho villagers create, produce and develop trade villages. This is a binding force and represents the traditional Vietnamese rural society, the ordinary farmer's labor, the quality, customs, habits and activities of the Vietnamese people. To be a painting, off the main mark, puzzle pattern with many colors, to be used to the many hurrically colors. Special, paper in a traditional paper, with the color and the color of the hologen .
Depending on the topic, Dong Ho can be divided into seven main categories, including pictures, contests, contests, debates, debates, debates and discussions.
The process of producing paintings has many stages, the song can be divided into two main sections as follows: texturing / etching and sewing / painting. Painting and troubleshooting creative, important, determines the existence of a village. It is used for many questions about congenital and work in high tech. Interactivity for many models is trước, phải là một cách chọn đầu tiên, có nghĩa, nội dung cone, harmony color, tạo công nghệ và công nghệ nghệ thuật. Grass paint to draw thin and flat paper for the carver, chisel by the pattern. The paint painting is not working of the same people which usually usually the result of a village, of many systems. You can not compare pictures in Ho Chi Minh, there is a case of a pattern but more different, or a picture with two or three different colors. Consequently, there are many prototypes now that have not been identified as creative owners.
Wood carvings in two types: colored boards and colored boards. The board is usually made of wood or toner. The market is multi-dimensional, soft, can be overcome as well, do when overcome, technicians have overcome, will create the sharp, small, soft and soft backboard. The toolbashes are also called sets, made of hard steel. Each set has about 30-40 units.
Materials and supplies used for printing include paper, color, board, cardboard, paperboard and paper (replaced by paper). The way to argue is as follows: Before the debate, prepare the paper for a file (100 to 200 sheets in front). When in, they are embedded in the color card to get color, and cover the entire cover. The method used to collect ink in the folk painting of Dong Ho, pick up, get back the painted board, to color on the surface of the board, then set the paper in the check for balance, justified , assign the papers to the papers, to have the link, and turn the pages in the paper with the papers in the picture up; Remove the loofah on the back of the paper, so that the item on the paper continues to absorb on the paper. Then, escape the competition, and bring adventure paintings in cool places. Dry and new paintings continue to appear in different colors. Độ dài bị phím.
Previous, only with the kids craft The original drawing of hands. Other sections of the East of the area are used in. Hôm nay, người được xử lý ở bên trong (bên trong), mà là màu, void màu trên trước trong trước. print drawing Trunk rows) and drawing on white blank or drawing color. When drawing on the paper in vanishing, the personal will tell the colors for harmonic, rational, express the content of the painting, which can still achieve aesthe value.
In terms of art value, compared with other line lines, the picturesque Dong Ho folk paintings are decorative but still retain a rus, easy-to-understand character, close to the lives of Northern North Vietnamese people. Singles in your simplified and simplified merry lines, are the natural patterns of the tree, flower, brightness on the background. In terms of content, folk paintings of Dong Ho reflect the spiritual and material life of people and society according to the universities of the people. These are the harsh pictures of the workers in harmony, warmth, happiness, a fair and good society. Folk paintings of Dong Ho contribute not only to preserving a traditional style of the nation, making the spiritual life of Vietnamese more abundant.
Currently, Dong Ho people are facing the risk of one of the activities of the market economy, the demand of consumers change, "output" for many difficulties. The most life will become major code. Outside to follow

Dong Ho painting, or full name is Dong Ho folk wood carvings, is a line of Vietnamese folk paintings originating from Dong Ho village (Song Ho commune, Thuan Thanh district, Bac Ninh province). In the past, the paintings were sold mainly for the Lunar New Year, the rural people bought paintings on the wall, removed the last year, using new paintings. Dong Ho Folk Painting is a National Intangible Cultural Heritage. With the approval of the Prime Minister, the Ministry of Culture, Sports and Tourism coordinated with the People's Committee of Bac Ninh Province and professional agencies to conduct research and compile scientific dossiers for the painting industry. Dong Ho folk to submit to UNESCO for recognition of intangible cultural heritage.

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