Viết 1 đoạn văn ngắn bằng tiếng anh nói về một trong ba chủ đề sau:
- Phong tục hoặc truyền thống trong gia đình bạn.
- Một câu chuyện( cổ tích, ngụ ngôn, truyền thuyết,...) mà em thích.
- Điều mà em thích hoặc không thích về cuộc sống ở nông thôn.
Đây là topic bài thi nói tiếng anh lớp 8 của mk nên mong mọi người giúp và viết ngắn thôi nhá ( cho mk dễ học thuộc hi hi )
Thanks mn nhìu nha!
Đề 2:Một câu chuyện:Nàng công chúa và hạt đậu
Once upon a time there was a prince who wanted to marry a princess; but she woul have to be a real princess. He travelled all over the world to find one, but nowhere could he get what he wanted. There were princessesenough, but it was difficult to find out whether they were real ones. There was always something about them that was not as it should be. So he came home again and was sad, for he would have liked very much to have a real princess.
One evening a terrible storm came on; there was thunder and lightning, and the rain poured down in torrents. Suddenly a knocking was heard at the city gate, and the old king went to open it.
It was a princess standing out there in front of the gate. But, good gracious! what a sight the rain and the wind had made her look. The water ran down from her hair and clothes; it ran down into the toes of her shoes and out again at the heels. And yet she said that she was a real princess.
“Well, we’ll soon find that out,” thought the old queen. But she said nothing, went into the bed-room, took all the bedding off the bedstead, and laid a pea on the bottom; then she took twenty mattresses and laid them on the pea, and then twenty eider-down beds on top of the mattresses.
On this the princess had to lie all night.
In the morning she was asked how she had slept.
“Oh, very badly!” said she. “I have scarcely closed my eyes all night. Heaven only knows what was in the bed, but I was lying on something hard, so that I am black and blue all over my body. It’s horrible!”
Now they knew that she was a real princess because she had felt the pea right through the twenty mattresses and the twenty eider-down beds. Nobody but a real princess could be as sensitive as that.
So the prince took her for his wife, for now he knew that he had a real princess; and the pea was put in the museum, where it may still be seen, if no one has stolen it.
There, that is a true story.
Đề 3:Thích cuộc sông ở nông thôn
Bài số 1
I like living in the countryside because of some reasons. Environmentally speaking, it is a peaceful place. The air is fresh. The space is quiet. We can enjoy healthy natural conditions without worrying much about environmental pollution.
As for social security, the countryside is a safer place than a city. While urban security situation is always complicated with all kinds of crimes, rural areas are much more secure because most of countrymen are friendly and ready to help one another.
Moreover, rural life is also easier that in cities. People in cities are easy to get stressed because of pollution, job pressures, competitions, etc ... On the contrary, those bad things are very rare in the countryside. To sum up, except income matters, the countryside is a better residence than cities.
=> Bài dịch:
Tôi thích sống ở các vùng nông thôn vì một số lý do. Nói với môi trường, đó là một nơi yên bình. Không khí trong lành. Không gian yên tĩnh. Chúng tôi có thể thưởng thức các điều kiện tự nhiên lành mạnh mà không cần lo lắng nhiều về ô nhiễm môi trường.
Đối với an ninh xã hội, nông thôn là một nơi an toàn hơn so với một thành phố. Trong khi tình hình an ninh đô thị luôn luôn phức tạp với tất cả các loại tội phạm, các khu vực nông thôn là an toàn hơn nhiều vì hầu hết những người đồng hương thân thiện và sẵn sàng giúp đỡ lẫn nhau.
Hơn nữa, cuộc sống nông thôn cũng là dễ dàng hơn mà ở các thành phố. Người dân ở các thành phố rất dễ bị căng thẳng vì ô nhiễm, áp lực công việc, cuộc thi, vv ... Ngược lại, những điều xấu là rất hiếm gặp ở các vùng nông thôn. Tóm lại, trừ những vấn đề thu nhập, nông thôn là một nơi cư trú tốt hơn so với các thành phố. Bài số 2
The village has always been known to be a place of peace and quiet. The scattered houses among hundreds of plants and trees at once indicate the lack of activity in the village.
The workers in the village leave their homes early in the morning to work in the plantations or towns nearby. Some have their own plantations, and some make certain articles in their homes to sell them in the towns. A few of the villagers, including women, go out to catch fish in the streams and rivers found in the village. Though the people of the village do not usually earn much, yet they seem to be contented.
In the afternoon, most of the villagers are at home. Some of them take a nap after lunch; some work in their small gardens, and some visit the small shops in the village. In various parts of the village children may be seen playing the popular games of the village. Occasionally, a cyclist passes by.
Then, in the evening, the villagers meet one another. Some play cards and other types of games peculiar to the village. Some talk about the day's incidents in the village, and those whose minds go beyond the village discuss world events.
In almost every village there is a headman whose duty is to settle quarrels among the villagers and maintain peace in the village. Whenever there is a dispute, the villagers go to the headman who is held in such esteem that his word has the force or law. In this way the villagers have developed their own simple laws, and the crimes of cities are almost unknown to the people of the village.
During a festival, the whole village is alive with activities. Everyone is in a happy mood and plays his part to make the festival a success. This is the time for the men, women and children of the village to wear their best clothes and the village is full of colour. These simple ways of life in the village, however, must soon change. Progress in science and education has already begun to affect the outlook of the people in the village, and hundreds are leaving the village to seek their fortunes in the towns and cities.
Đề 1:Phong tục tập quán gia đình em
Tet is a national and family festival. It is an occasion for every Vietnamese to have a good time while thinking about the last year and the next year. At Tet, spring fairs are organized, streets and public buildings are brightly decorated and almost all shops are crowded with people shopping for Tet. At home, every is tidied, special food is cooked,offerings of food, fresh water, flowers and betel are made on the family altar with burning joss- sticks scenting the air. First-footing is made when the lucky visitor comes and children are given lucky money wrapped in a red tiny envelope. Tet is also a time for peace and love. During Tet, children often behave well and friends, relatives and neighbors give each other best wishes for the new year.
Vietnam is a country that has thousands of years of history. Like many other countries in the world, Vietnam has a culture of its own identity that carries the most typical is the Lunar New Year. It is these features that make manners, shape and identity of the people in Vietnam.
Lunar New Year is the most important occasion in Vietnam. Lunar New Year, according to the Vietnamese called Tet Nguyen Dan. "Nguyen" is to start, "Dan" is a new day. "Tet Nguyen Dan" is to start a new year, to welcome Spring with everything in its newest appearance. A new year comes with goodluck and in the mean time, all of the badluck will be gone, together with the passed year. "Tet Ta" (Lunar new year) is affected by Chinese Lunar New Year and East Asia Traditional Circle so that "Tet Ta" comes after New Years Eve. According to the old rule: 3 even years/a month of the Lunar Calendar, so the first day of the year is never before Jan 21st or after Feb 19th. Normally, this day will come from about the end of Jan to mid of Feb. The Lunar New Year lasts for 7-8 days of the passed year and 7 days of the new year.
According to East Asian culture and history of China, the origin of Lunar New Year from Three Sovereigns and Five Emperors and change from time to time. According to folk beliefs, the New Year started from the concept "Thankfully the rain to sunshine", as well as originating from "tiet" (weather) upon under the operation of the universe, expressed in the cycle times the Spring - Summer - Fall - Winter, which, with a very special meaning for an agricultural country like Vietnam. Farmers for this is the occasion to commemorate the gods are related to agricultural land as the god of rain, thunder god, the god of water ... Farmers do not forget to thank the animals which help them farm work like cattle, poultry and they also thank others food crops, food to feed them.
The Vietnamese concept that everything in Lunar New Year must be very new and soon. So before Tet more than 2 weeks, the family prepare to celebrate. They are usually cleaning, decorating their house with apricot blossom, peach blossom, kumquat, couplets or festival painting. Preparation-work for the day of the Vietnamese New Year usually starts from December 23, the day that the Vietnamese dedicate Kitchen God. Some rural families still keep the tradition planting named “Neu”, while in the city, this custom has been forgotten. According to tradition, the tree is raised up against the devil and the ominous. the tree is often referred to hang or decorate what is considered to scare the devil as: garlic, cactus, effigies and Pandan. Before Tet, the Vietnamese also prepare chung cakes , day cake and hearty dishes to dedicate to their ancestors.
New Year's Day may be the 30th December (for full year) or December 29 (for shortage year). This day family reunion dinner together for the New Year. Between the 30th (or 29th) of December and 1 January, is the most important moment of the festival.It marked the transfer of the old year and new year, called Eve (Giao Thua). In recognition of this moment, people often make two trays. A tray of worship to ancestors at the altar in his house and a tray of worship Heaven and Earth in the front yard. Arrangements the altar of Vietnamese families usually have an altar ancestors, grandparents.The decoration and altar arrangements vary according to each house. However, on the altar every home always display two cane on either side as to the instrument for carrying on with the grandchildren and leading spirits from the sky on the lower boundary. At the same time on the altar also has a tray of five fruits expressed desire of the owner by the name, colours and their arrangement.
In addition, during public holidays are also customary forth. Many people view A day "opened" a new year. They said that on this day, if all goes smoothly, good luck for the whole year, would also be good, convenient. Right after the countdown time, anyone who steps outside into the home with new year wishes are considered to have stormed the land for their home. Moreover, referring to the lunar new year, people cannot help mentioning the continuing exodus, picking fortune, burn votive, congratulated, visiting, receiving lucky money, etc. All this rules are expressed wishes of the people of a prosperous new year, families are healthy, well off, warmth.
And indispensable in the New Year is the traditional dish. First to mention are chung cake, day cake associated with the legend of the same name. The legend tells that King Hung Vuong sixth looking for some twenty sons, one who truly virtuous to the throne should have the conditions: not necessarily the eldest son, who gratify the first king ceremony will be hereditary. The prince racing festival truly post-shopping, delicious. Lang Lieu, the son of the eighteenth, very sad for the poor, only grown accustomed to potatoes, rice, do not know where to get the ceremony delicacies like the other prince. After a night's dream, a hint gods, he took his sticky rice, green beans and pork buns in two things, the type of round, square type for father. King find delicious cakes, again express profound meaning he should take two bread ceremony Heaven, Earth and First King ceremonies, naming round cake is day cake, square cake is chung cake and throne to Lang Lieu. Since then, the chung cakes, day cakes worship ancestors become indispensable traditions of Vietnam's Tet.
The legend of chưng cake symbolizes conception of the universe of ancient Vietnamese people, while emphasizing the importance of rice and natural rice culture. The legend above want to remind children about the tradition of filial piety, respects; explanation of the meaning and origins of the Earth Cake. This is the beauty of the traditional culture of the nation.
One of the traditional dishes of ethnic is jam. The jam trays is not only delicious by the appearance but also carry different meanings. Whether it's somewhere in the world, the familiar images such as twigs yellow apricot, green chung cakes, red couplets, jam tray Festival, ... every time be mentioned that the Vietnamese to think of the New Year in hometown . Probably just about every spring, the Festival jam tray becomes sweet, meaningful. At Tet, almost every family put on their table all kinds of candies, jams Festival. First is to inviting guests , then the whole family to gather together and enjoy. Many kind of jam are put on the same tray is meant desired harmony, reunion.
For every country, in every period of history, culture, national traditions and language is the foundation of the social spirit, the motivation and goals of development, soul, strength life of the nation, that nation. Therefore, the preservation and promotion of cultural identity, national traditions play a very important role in the construction and development of the country. Through the customary of New Year's Day, the more we love hometown, country, Vietnamese people, saying to myself will try to study and train hard to preserve, promote and introduce the definition nice to her friends in the world.
I like living in the countryside because of some reasons. Environmentally speaking, it is a peaceful place. The air is fresh. The space is quiet. We can enjoy healthy natural conditions without worrying much about environmental pollution.
As for social security, the countryside is a safer place than a city. While urban security situation is always complicated with all kinds of crimes, rural areas are much more secure because most of countrymen are friendly and ready to help one another.
Moreover, rural life is also easier that in cities. People in cities are easy to get stressed because of pollution, job pressures, competitions, etc ... On the contrary, those bad things are very rare in the countryside. To sum up, except income matters, the countryside is a better residence than cities.
=> Bài dịch:
Tôi thích sống ở các vùng nông thôn vì một số lý do. Nói với môi trường, đó là một nơi yên bình. Không khí trong lành. Không gian yên tĩnh. Chúng tôi có thể thưởng thức các điều kiện tự nhiên lành mạnh mà không cần lo lắng nhiều về ô nhiễm môi trường.
Đối với an ninh xã hội, nông thôn là một nơi an toàn hơn so với một thành phố. Trong khi tình hình an ninh đô thị luôn luôn phức tạp với tất cả các loại tội phạm, các khu vực nông thôn là an toàn hơn nhiều vì hầu hết những người đồng hương thân thiện và sẵn sàng giúp đỡ lẫn nhau.
Hơn nữa, cuộc sống nông thôn cũng là dễ dàng hơn mà ở các thành phố. Người dân ở các thành phố rất dễ bị căng thẳng vì ô nhiễm, áp lực công việc, cuộc thi, vv ... Ngược lại, những điều xấu là rất hiếm gặp ở các vùng nông thôn. Tóm lại, trừ những vấn đề thu nhập, nông thôn là một nơi cư trú tốt hơn so với các thành phố.
2.2. Bài số 2
The village has always been known to be a place of peace and quiet. The scattered houses among hundreds of plants and trees at once indicate the lack of activity in the village.
The workers in the village leave their homes early in the morning to work in the plantations or towns nearby. Some have their own plantations, and some make certain articles in their homes to sell them in the towns. A few of the villagers, including women, go out to catch fish in the streams and rivers found in the village. Though the people of the village do not usually earn much, yet they seem to be contented.
In the afternoon, most of the villagers are at home. Some of them take a nap after lunch; some work in their small gardens, and some visit the small shops in the village. In various parts of the village children may be seen playing the popular games of the village. Occasionally, a cyclist passes by.
Then, in the evening, the villagers meet one another. Some play cards and other types of games peculiar to the village. Some talk about the day's incidents in the village, and those whose minds go beyond the village discuss world events.
In almost every village there is a headman whose duty is to settle quarrels among the villagers and maintain peace in the village. Whenever there is a dispute, the villagers go to the headman who is held in such esteem that his word has the force or law. In this way the villagers have developed their own simple laws, and the crimes of cities are almost unknown to the people of the village.
During a festival, the whole village is alive with activities. Everyone is in a happy mood and plays his part to make the festival a success. This is the time for the men, women and children of the village to wear their best clothes and the village is full of colour. These simple ways of life in the village, however, must soon change. Progress in science and education has already begun to affect the outlook of the people in the village, and hundreds are leaving the village to seek their fortunes in the towns and cities.
Mình là bán yêu nên học én lịt không giỏi ! Mong bạn thông cảm !
