Chủ đề / Chương

Bài học

Nguyễn Trang Như
Nguyễn Trang Như

Nguyễn Trang Như
Học tại trường Chưa có thông tin
Đến từ Long An , Chưa có thông tin
Số lượng câu hỏi 5
Số lượng câu trả lời 833
Điểm GP 185
Điểm SP 1760

Người theo dõi (289)

dream
dream
Trần Thị Bảo Yến
Trần Thị Bảo Yến
Ngọc Linh
Ngọc Linh
Ngô Thị Huyền Trang
Ngô Thị Huyền Trang
thuy
thuy

Đang theo dõi (1)

Nguyễn Tâm Như
Nguyễn Tâm Như

Nguyễn Trang Như

Câu trả lời:

Ví dụ về lực ma sát:

Bánh xe ngừng quay trượt trên mặt đường khi thắng gấp.Trượt tuyếtTrục quạt bàn với ổ trục

TICK GIÚP MÌNH NHA !!
Nguyễn Trang Như

Câu trả lời:

tick cho mình nha bạn
Nguyễn Trang Như

Câu trả lời:

là bạn muốn theo dõi ai đó, muốn xem hoạt động của người đó một cách tự do thì click vào Theo dỏi
Nguyễn Trang Như

Câu trả lời:

câu này mình không làm được !! khó quá, có lẽ là do đề sai chăng?
Nguyễn Trang Như
Nguyễn Trang Như

Câu trả lời:

Có rất nhiều những khoảnh khắc đẹp trong cuộc sống để lại nhiều ấn tượng trong con người  tôi . Mỗi ngày mới là một niềm vui bởi khi tôi thức dây cái mà tôi ấn tượng nhất đó là khu vườn trước nhà tôi vào những buổi sáng sớm.

TICK GIÚP NHA
Nguyễn Trang Như

Câu trả lời:

bạn mới đăng bài này bên olm phải không?
Nguyễn Trang Như

Câu trả lời:

is, likes, hates, dislikes, loves, enjoys, ...
Nguyễn Trang Như

Câu trả lời:

take (tick mình nha)
Nguyễn Trang Như

Câu trả lời:

Chronology of the traditional ao dai Vietnam, part of the Vietnamese culture is formed how?
Range from 1618 to 1623, a professor named Cristoforo Borri Italians, living in Quang Nam has commented in his book that: "The Vietnam past has usually more discreet. It is a tropical country, Vietnamese people dress but very discreet, perhaps the most discreet compared to other nations in the region. " Perhaps the ancient Vietnamese people had to spend more time for study and seek to coordinate with the aesthetic principles of the laws of privacy inherent in the ethnic apparel. For example, the demographic characteristics of the Vietnamese people often have high neck, the ancients may have known the collar down and hugging the neck, while hair is still higher up, to reveal the nape ... And so, the neck of a woman in Vietnam have an average beauty is becoming more delicate and noble. Is it the premise for the neck of the dress?

Vietnamese Ao Dai's voice is still sexy. The Chinese call this shirt a "packaging cell", ie clothing against the skin. To date, no one has confirmed the dress from Vietnam never appeared and how? However, the story is best known as the Lord Nguyen Phuc Khoat in Cochin, while proclaiming himself king (1744) began with, people have to wear dress uniform sampling from "Tam at which meeting" of the Ming Dynasty, China. Hence the theory that a long dress and Vietnam came from the north. However, the ao dai, or "packaging cell" is not a dress uniform. dress is a casual wear to formal receptions can go play. Type "Packaging cell" unique in China is often called "gray-Chang", which means long dress, appears only in the years of the 1930s in Chongqing and Shanghai.


In 1776, after the Trinh in the North captured the capital city of Phu Xuan Dang Trong, the Association Player Le Quy Don Chan ordered people here have to dress in the style of the North. Under this order, the plain clothes, then: "From now on, men and women only wear a short sleeve shirt with neck stand ...". That is just long sleeves to wrist, instead of doubling the length of the long arm as the vestments. In his book Catholicism Borri (as above) is named: "reports of the new mission of the Jesuits in Southern States - in 1631" described the dress of the century Vietnam 17 as follows:
"People wear five or six long coat, coat it on the other, each one a color. The first ankle-length, the other coat outside shortening ...". It is said to have clergy shirt three bunch, bunch of seven women in Vietnam has seen villages in Bac Ninh Quan also scattered in Hue. "Men also wear five or six layers of silk dress ... The lower belt of the outer few layers cut into long strips. When traveling, the accents come together in this band looks very nice ... when wind blows, the band shirt flying up as the spectacular bird ...". In fact, few outside the inner layer is cut into long strips below the waist that Catholicism is only a reference to Borri Siamese lotus, or a place called swim paddle counters, which the ancients wore below the waist or chest outer tunic. Siamese have three or four layers silk, known as lotus petals may overlap. Ngoc Female statue carved from the seventeenth century in the tank, Thuan Thanh, Bac Ninh is demonstrated for the dress, the range of lotus petals, and the problem constraints which describes Catholicism Borri. That long coat and scarf to issue no more different than now.
Until the early twentieth century, most urban women dress according to the year may have relatives or in evil. Each shirt front and rear body has two evil, stitched together along the life jacket. In addition to Thursday evil right in front. Sleeve below the elbow may connect. The reason to coat the body and hands as well as for fabrics such as silk, sa, brocade, the ... ancient textiles are the largest is only 40 cm. Neck, arms and upper body-hugging clothes are often people, I may dress wide flank from waist to bear and not discounting. Bear clothes may sag, wide ties, 80 cm in average bear collar only about 2-3 cm high. In the decade from 1930 to 1940, the dress may have not changed much, but urban women began to use fabrics fresh colors, brighter, are imported from Europe. This period, often dress may bear on the ankles approximately 20 cm. From this and continued until near the end of the twentieth century around girls wearing white dress. Black pants for women who are married. However, most women of all ages in Hue still wear white.

At this stage, a couple of dress designers have begun to appear, but they are only cutting the link between life jacket because the fabric of Western textile fabrics of a width exceeding it. Sleeve may remain connected. At that time, Hanoi was known as the home may Lisianthus at Hang Da and some on Hang Drum, Hang Bong. 1939, designer Cat Tuong has launched a new clothing style called Le Mur bring its Western style modernization, Le Mur shirt dress remains the garment, not connected to live under, but cut the collar heart; has been added to her dress and a ribbon in front of the collar may hold, and some others; button-down shirt over his shoulder and ribs may right. So Le Mur shirt is considered daring, and only artists or dissipated "fashionable" at that time dare to wear. But only until about 1943, then this shirt has been forgotten.
Until about the 1950s, the ribs may dress began to be extracted waist. The clothes may then cut the body glide. My shirt after wider front, especially the hips to hug the body shirt designs without extracting eo; narrow cut skirt, high collar up while the bear was lowered.
In the 1960s, long been the most change since the bra is used increasingly more popular, so dress to the waist may discount or even a woman wearing very tight to the chest religion. High-waist coat cut to open up district; bear coat and a long straight cut close to the ankle. 1960, because he wanted to see old women feel more long, Tran Le Xuan laid boat neck dress, called her shirt Nhu and later may also have a long shirt with round neck cut.
In late 1960, early in 1970, to accommodate the fashionable skirts, flared trousers hippy way of youth, mini dress appeared and immediately became the fashion. May narrow and short skirt, sometimes knee-shirt discount may widen, and not the waist, but kept the sugar glider in the body, may lower collar to 3 cm; shoulder dress began to chest Raglan style cut more hugs and sleeves; population may then be very long, bears to 60 cm wide. After this period back to 1990, coat length does not change much compared to the traditional, sometimes there are some innovative models, such as pants and shirt the same color, but not common ...
Today, Vietnam has a large force of designer dress, with all kinds of fabric, they are still in the research, explore innovative models offer new fashion ... Song, also stop at the change of texture and pattern on the dress designs are still held by the "formula" old, that is no different from many of the pho with a long jumper Jade XVII Century Women . No longer just a coat - dress became the symbol of the Vietnam Women's clothing, made cultural products objects indispensable to the traditional charm of Vietnamese women.
nhớ cảm ơn đó! mình nghĩ mãi mới ra đó bạn !!
nhưng có hơi bị dài bạn thông cảm nhé !